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棲櫛麼縮holiness-及21何蛍

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



   myself in handling this part of my subject。。 It is a large classan
   increasing classand a class which in these days is in peculiar
   danger。 Let me in a few plain words try to describe this class。 It
   deserves our best attention。

   The persons I speak of are not thoughtless about religion�此�they think a
   good deal about it。 They are not ignorant of religion�此�they know the
   outlines of it pretty well。 But their great defect is that they are not
   ;rooted and grounded; in their faith。 Too often they have picked up
   their knowledge second hand�察�from being in religious families�察�or from
   being trained in religious 。ways�察�but have never worked it out by their
   own inward experience。 Too often they have hastily taken up a
   profession of religion under the pressure of circumstances�察�from
   sentimental feelings�察�from animal excitement�察�or from a vague desire to
   do like others around them�察�but without any solid work of grace in
   their hearts。 Persons like these are in a position of immense danger。
   They are precisely those�察�if Bible examples are worth anything�察�who
   need to be exhorted ;to count the cost。;

   For want of ;counting the cost; myriads of the children of Israel
   perished miserably in the wilderness between Egypt and Canaan。 They
   left Egypt full of zeal and fervour�察�as if nothing could stop them。 But
   when they found dangers and difficulties in the way�察�their courage soon
   cooled down。 They had never reckoned on trouble。 They had thought the
   promised land would be all before them in a few days。 And so�察�when
   enemies�察�privations�察�hunger�察�and thirst began to try them�察�they
   murmured against Moses and God�察�and would fain have gone back to Egypt。
   In a word�察�they had ;not counted the cost�察─�and so lost everything�察�and
   died in their sins。

   For want of ;counting the cost�察─�many of our Lord Jesus Christ's
   hearers went back after a time�察�and ;walked no more with Him。; ��John
   vi。 66。�� When they first saw His miracles�察�and heard His preaching��
   they thought ;the kingdom of God would immediately appear。; They cast
   in their lot with His Apostles�察�and followed Him without thinking of
   the consequences。 But when they found that there were hard doctrines to
   be believed�察�and hard work to be done�察�and hard treatment to be borne��
   their fait gave way entirely�察�and proved to be nothing at all。 In a
   word�察�they had not ;counted the cost�察─�and so made shipwreck of their
   profession。

   For want of ;counting the cost�察─�King Herod returned to his old sins��
   and destroyed his soul。 He liked to hear John the Baptist preach。 He
   ;observed; and honoured him as a just and holy man。 He even ;did many
   things; which were right and good。 But when he found that he must give
   up his darling Herodias�察�his religion entirely broke down。 He had not
   reckoned on this。 He had not ;counted the cost。; ��Mark vi。 20。��

   For want of ;counting the cost�察─�Demas forsook the pany of St。 Paul��
   forsook the Gospel�察�forsook Christ�察�forsook heaven。 For a long time he
   journeyed with the great Apostle of the Gentiles�察�and was actually a
   ;fellow´labourer。; But when he found he could not have the friendship
   of this world as well as the friendship of God�察�he gave up his
   Christianity and clave to the world。 ;Demas hath forsaken me�察─�says St。
   Paul�察 �having loved this present world。; ��2 Tim。 iv。 10。�� He had not
   ;counted the cost。;

   For want of ;counting the cost�察─�the hearers of powerful Evangelical
   preachers often e to miserable ends。 They are stirred and excited
   into professing what they have not really experienced。 They receive the
   Word with a ;joy; so extravagant that it almost startles old
   Christians。 They run for a time with such zeal and fervour that they
   seem likely to outstrip all others。 They talk and work for spiritual
   objects with such enthusiasm that they make older believers feel
   ashamed。 But when the novelty and freshness of their feelings is gone��
   a change es over them。 They prove to have been nothing more than
   stony´ground hearers。 The description the great Master gives in the
   Parable of the Sower is exactly exemplified。 ;Temptation or persecution
   arises because of the Word�察�and they are offended。; ��Matt。 xiii。 21。��
   Little by little their zeal melts away�察�and their love bees cold。 By
   and by their seats are empty in the assembly of God's people�察�and they
   are heard of no more among Christians。 And why�拭�They had ;never counted
   the cost。;

   For want of ;counting the cost�察─�hundreds of professed converts�察�under
   religious revivals�察�go back to the world after a time�察�and bring
   disgrace on religion。 They begin with a sadly mistaken notion of what
   is true Christianity。 They fancy it consists in nothing more than a
   so´called ;ing to Christ�察─�and having strong inward feelings of joy
   and peace。 And so�察�when they find�察�after a time�察�that there is a cross
   to be carried�察�that our hearts are deceitful�察�and that there is a busy
   devil always near us�察�they cool down in disgust�察�and return to their
   old sins。 And why�拭�Because they had really never known what Bible
   Christianity is�察�They had never learned that we must ;count the cost。;
   ��9��

   For want of ;counting the cost�察─�the children of religious parents
   often turn out ill�察�and bring disgrace on Christianity。 Familiar from
   their earliest years with the form and theory of the Gospeltaught
   even from infancy to repeat great leading textsaccustomed every week
   to be instructed in the Gospel�察�or to instruct others in Sunday
   schoolsthey often grow up professing a religion without knowing why��
   or without ever having thought seriously about k。 And then when the
   realities of grown´up life begin to press upon them�察�they often astound
   every one by dropping all their religion�察�and plunging right into the
   world。 And why�拭�They had never thoroughly understood the sacrifices
   which Christianity entails。 They had never been taught to ;count the
   cost。;

   These are solemn and painful truths。 But they are truths。 They all help
   to show the immense importance of the subject I am now considering。
   They all point out the absolute necessity of pressing the subject of
   this paper on all who profess a desire for holiness�察�and of crying
   aloud in all the churches;Count the Cost。;

   I am bold to say that it would be well if the duty of ;counting the
   cost; were more frequently taught than it is。 Impatient hurry is the
   order of the day with many religionists。 Instantaneous conversions�察�and
   immediate sensible peace�察�are the only results they seem to care for
   from the Gospel。 pared with these all other things are thrown into
   the shade。 To produce them is the grand end and object�察�apparently�察�of
   all their labours。 I say without hesitation that such a naked��
   one´sided mode of teaching Christianity is mischievous in the extreme。

   Let no one mistake my meaning。 I thoroughly approve of offering men a
   full�察�free�察�present�察�immediate salvation in Christ Jesus。 I thoroughly
   approve of urging on man the possibility and the duty of immediate
   instantaneous conversion。 In these matters I give place to no one。 But
   I do say that these truths ought not to be set before men nakedly��
   singly�察�and alone。 They ought to be told honestly what it is they are
   taking up�察�if they profess a desire to e out from the world and
   serve Christ。 They ought not to be pressed into the ranks of Christ's
   army without being told what the warfare entails。 In a word�察�they
   should be told honestly to ;count the cost。;

   Does any one ask what our Lord Jesus Christ's practice was in this
   matter�拭�Let him read what St。 Luke records。 He tells us that on a
   certain occasion ;There went great multitudes with Him�此�and He turned
   and said unto them�察�If any e to Me�察�and hate not his father�察�and
   mother�察�and wife�察�and children�察�and brethren�察�and sisters�察�yea�察�and his
   own life also�察�he cannot be My disciple。 And whosoever doth not bear
   his cross and e after Me�察�cannot be My disciple。; ��Luke xiv。 25´27。��
   I must plainly say�察�that I cannot reconcile this passage with the
   proceedings of many modern religious teachers。 And yet�察�to my mind�察�the
   doctrine of it is as clear as the sun at noon´day。 It shows us that we
   ought not to hurry men into professing discipleship�察�without warning
   them plainly to ;count the cost。;

   Does any one ask what the practice of the eminent and best preachers of
   the Gospel has been in days gone by�拭�I am bold to say that they have
   all with one mouth borne testimony to the wisdom of our Lord's dealing
   with the multitudes to which I have just referred。 Luther�察�and Latimer��
   and Baxter�察�and Wesley�察�and Whitfield�察�and Berridge�察�and Rowland Hill��
   were all keenly alive to the deceitfulness of man's heart。 They knew
   full well that all is not gold that glitters�察�that conviction is not
   conversion�察�that feeling is not faith�察�that sentiment is not grace��
   that all blossoms do not e to fruit。 ;Be not deceived�察─�was their
   constant cry。 ;Consider well what you do。 Do not run before you are
   called。 Count the cost。;

   If we desire to do good�察�let us never be ashamed of walking in the
   steps of our Lord Jesus Christ。 Work hard if you will�察�and have the
   opportunity�察�for the souls of others。 Press them to consider their
   ways。 pel them with holy violence to e in�察�to lay down their
   arms�察�and to yield themselves to God。 Offer them salvation�察�ready��
   free�察�full�察�immediate salvation。 Press Christ and all His benefits on
   their acceptance。 But in all your work tell the truth�察�and the whole
   truth。 Be ashamed to use the vulgar arts of a recruiting serjeant。 Do
   not speak only of the uniform�察�the pay�察�and the glory�察�speak also of
   the enemies�察�the battle�察�the armour�察�the watching�察�the marching�察�and
   the drill。 Do not present only one side of Christianity。 Do not keep
   back ;the cross; of self´denial that must be carried�察�when you speak of
   the cross on which Christ died for our redemption。 Explain fully what
   Christianity entails。 Entreat men to repent and e to Christ�察�but bid
   them at the same time to ;count the cost。;

   III。 The third and last thing which I propose to do�察�is to give some
   hints which may help men to ;count the cost; rightly。

   Sorry indeed should I be if I did not say something on this branch of
   my subject。 I have no wish to discourage any one�察�or to keep any one
   back from Christ's service。 It is my heart's desire to encourage every
   one to go forward and take up the cross。 Let us ;count the cost; by all
   means�察�and count it carefully。 But let us remember�察�that if we count
   rightly�察�and look on all sides�察�there is nothing that need make us
   afraid。

   Let us mention some things which should always enter into our
   calculations in counting the cost of true Christianity。 Set down
   honestly and fairly what you will have to give up and go through�察�if
   you bee Christ's disciple。 Leave nothing out。 Put it all down。 But
   then set down side by side the following sums which I am going to give
   you。 Do this fairly and correctly�察�and I am not afraid for the result。

   ��a�� Count up and pare�察�for one thing�察�the profit and the loss�察�if
   you are a true´hearted and holy Christian。 You may possibly lose
   something in this world�察�but you will gain the salvation of your
   immortal soul。 It is written;What shall it profit a man�察�if he shall
   gain the whole world�察�and lose his own soul�拭─。�Mark viii。 36。��

   ��b�� Count up and pare�察�for another thing�察�the praise and the blame��
   if you are a true´hearted and holy Christian。 You may possibly be
   blamed by man�察�but you will have the praise of God the Father�察�God the
   Son�察�and God the Holy Ghost。 Your blame will e from the lips of a
   few erring�察�blind�察�fallible men and women。 Your praise will e from
   the King of kings and Judge of all the earth。 It is only those whom He
   blesses who are really blessed。 It is written;Blessed are ye when men
   shall revile you�察�and persecute you�察�and say all man
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��1��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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