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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




   ��1�� And now I ask every one who has read this paper through to examine
   himself and find out his own precise condition。 Are you without Christ��

   Do not allow life to pass away without some serious thoughts and
   self´inquiry。 You cannot always go on as you do now。 A day must e
   when eating�察�and drinking�察�and sleeping�察�and dressing�察�and making
   merry�察�and spending money�察�will have an end。 There will be a day when
   your place will be empty and you will be only spoken of as one dead and
   gone。 And where will you be then^ if you have lived and died without
   thought about your soul�察�without God�察�and without Christ�拭�Oh�察�remember��
   it is better a thousand times to be without money�察�and health�察�and
   friends�察�and pany�察�and good cheer�察�than to be without Christ��

   ��2�� If you have lived without Christ hitherto�察�I invite you in all
   affection to change your course without delay。 Seek the Lord Jesus
   while He may be found。 Call upon Him while He is near。 He is sitting at
   God's right hand�察�able to save to the uttermost everyone who es to
   Him�察�however sinful and careless he may have been。 He is sitting at
   God's right hand�察�willing to hear the prayer of every one who feels
   that his past life has been all wrong�察�and wants to be set right。 Seek
   Christ�察�seek Christ without delay。 Acquaint yourself with Him。 Do not
   be ashamed to apply to Him。 Only bee one of Christ's friends this
   year�察�and you will say one day it was the happiest year that you ever
   had。

   ��3�� If you have bee one of Christ's friends already�察�I exhort you to
   be a thankful man。 Awake to a deeper sense of the infinite mercy of
   having an Almighty Saviour�察�a title to heaven�察�a home that is eternal��
   a Friend that never dies� �A few more years and all our family
   gatherings will be over。 What a fort to think that we have in Christ
   something that we can never lose��

   Awake to a deeper sense of the sorrowful state of those who are
   ;without Christ。; We are often reminded of the many who are without
   food�察�or clothing�察�or school�察�or church。 Let us pity them�察�and help
   them�察�as far as we can。 But let us never forget that there are people
   whose state is far more pitiable。 Who are they�拭�The people ;without
   Christ� �

   Have we relatives ;without Christ;�拭�Let us feel for them�察�pray for
   them�察�speak to the King about them�察�strive to remend the Gospel to
   them。 Let us leave no stone unturned in our efforts to bring them to
   Christ。

   Have we neighbours ;without Christ;�拭�Let us labour in every way for
   their souls' salvation。 The night eth when none can work。 Happy is
   he who lives under the abiding conviction that to be ;in Christ; is
   peace�察�safety�察�and happiness�察�and that to be ;without Christ; is to be
   on the brink of destruction。
     __________________________________________________________________

XVII。
THIRST RELIEVED

   ;In the last day�察�that great day of the feast�察�Jesus stood and cried��
   saying�察�If any man thirst�察�let him e unto Me�察�and drink。 He that
   believeth on Me�察�as the Scripture hath said�察�out of his belly shall
   flow rivers of living water。;John vii。 37。 38。

   THE text which heads this chapter contains one of those mighty sayings
   of Christ which deserve to be printed in letters of gold。 All the stars
   in heaven are bright and beautiful�察�yet even a child can see that one
   star excelleth another in glory。 All Scripture is given by inspiration
   of God�察�but that heart must indeed be cold and dull which does not feel
   that some verses are peculiarly rich and full。 Of such verses this text
   is one。

   In order to see the whole force and beauty of the text�察�we must
   remember the place�察�the time�察�and the occasion when it es in。

   The place�察�then�察�was Jerusalem�察�the metropolis of Judaism�察�and the
   stronghold of priests and scribes�察�of Pharisees and Sadducees。The
   occasion was the Feast of Tabernacles�察�one of those great annual feasts
   when every Jew�察�if he could�察�went up to the temple�察�according to the
   law。The time was ;the last day of the feast�察─�when all the ceremonies
   were drawing to a close�察�when the water drawn from the fountain of
   Siloam�察�according to traditional custom�察�had been solemnly poured on
   the altar�察�and nothing remained for worshippers but to return home。

   At this critical moment�察�our Lord Jesus Christ ;stood; forward on a
   prominent place�察�and spoke to the assembled crowds。 I doubt not He read
   their hearts。 He saw them going away with aching consciences and
   unsatisfied minds�察�having got nothing from their blind teachers the
   Pharisees and Sadducees�察�and carrying away nothing but a barren
   recollection of pompous forms。 He saw and pitied them�察�and cried aloud��
   like a herald�察 �If any man thirst�察�let him e unto Me and
   drink。;That this was all our Lord said on this memorable occasion�察�I
   take leave to doubt。 I suspect it is only the key´note of His address。
   But this�察�I imagine�察�was the first sentence that fell from His lips��
   ;If any man thirst�察�let him e unto Me。; If anyone wants living��
   satisfying water�察�let him e unto ME。

   Let me remind my readers�察�in passing�察�that no prophet or apostle ever
   took on himself to use such language as this。 ;e with us�察─�said
   Moses to Hobab ��Num。 x。 29���察 �e to the waters�察─�says Isaiah ��Isa。
   lv。 1���察 �Behold the Lamb�察─�says John the Baptist ��John i。 29���察 �Believe
   on the Lord Jesus Christ�察─�says St。 Paul ��Acts xvi。 31�� But no one
   except Jesus of Nazareth ever said�察 �e to ME。; That fact is very
   significant。 He that said�察�e to Me�察─�knew and felt�察�when He said it��
   that He was the eternal Son of God�察�the promised Messiah�察�the Saviour
   of the world。

   There are three points in this great saying of our Lord to which I now
   propose to direct attention。

   I。 You have a case supposed�此 �If any man thirst。;

   II。 You have a remedy proposed�此 �Let him e unto Me�察�and drink。;

   III。 You have a promise held out�此 �He that believeth on Me�察�as the
   Scripture hath said�察�out of his belly shall flow rivers of living
   waters。;

   Each of these points concerns all into whose hands this paper may fall。
   On each of them I have somewhat to say。

   I。 In the first place�察�then�察�you have a case supposed。 Our Lord says��
   ;If any man thirst。;

   Bodily thirst is notoriously the most painful sensation to which the
   frame of mortal man is liable。 Read the story of the miserable
   sufferers in the black hole at Calcutta。Ask anyone who has travelled
   over desert plains under a tropical sun。Hear what any old soldier
   will tell you is the chief want of the wounded on a
   battlefield。Remember what the crews of ships lost in mid´ocean��
   tossed for days in boats without water�察�go through。Mark the awful
   words of the rich man in the parable�此 �Send Lazarus that he may dip the
   tip of his finger in water to cool my tongue�此�for I am tormented in
   this flame。; ��Luke xvi。 24。�� The testimony is unvarying。 There is
   nothing so terrible and hard to bear as thirst。

   But if bodily thirst is so painful�察�how much more painful is thirst of
   soul�拭�Physical suffering is not the worst part of eternal punishment。
   It is a light thing�察�even in this world�察�pared to the suffering of
   the mind and inward man。 To see the value of our souls�察�and find out
   they are in danger of eternal ruinto feel the burden of unforgiven
   sin�察�and not to know where to turn for reliefto have a conscience
   sick and ill at ease�察�and to be ignorant of the remedyto discover
   that we are dying�察�dying daily�察�and yet unprepared to meet Godto have
   some clear view of our own guilt and wickedness�察�and yet to be in utter
   darkness about absolutionthis is the highest degree of painthe pain
   which drinks up soul and spirit�察�and pierces joints and marrow� �And
   this no doubt is the thirst of which our Lord is speaking。 It is thirst
   after pardon�察�forgiveness�察�absolution�察�and peace with God。 It is the
   craving of a really awakened conscience�察�wanting satisfaction and not
   knowing where to find it�察�walking through dry places and unable to get
   rest。

   This is the thirst which the Jews felt when Peter preached to them on
   the day of Penetcost。 It is written that they were ;pricked In their
   heart�察�and said�察�Men and brethren�察�what shall we do�拭─。�Acts ii。 37。��

   This is the thirst which the Philippian jailor felt�察�when he awoke to
   consciousness of his spiritual danger and felt the earthquake making
   the prison reel under his feet。 It is written that he ;came trembling��
   and fell down before Paul and Silas�察�and brought them out�察�saying��
   Sirs�察�what must I do to be saved�拭─。�Acts xvi。 30。��

   This is the thirst which many of the greatest servants of God seem to
   have felt when light first broke in on their minds。 Augustine seeking
   rest among the Manichean heretics and finding noneLuther groping
   after truth among monks in Erfurt MonasteryJohn Bunyan agonizing
   amidst doubts and conflicts in his Elstow cottageGeorge Whitefield
   groaning under self´imposed austerities�察�for want of clear teaching��
   when an undergraduate at Oxfordall have left on record their
   experience。 I believe they all knew what our Lord meant when He spoke
   of ;thirst。;

   And surely it is not too much to say that all of us ought to know
   something of this thirst�察�if not as much as Augustine�察�Luther�察�Bunyan��
   or Whitefield。 Living as we do in a dying worldknowing as we do�察�if
   we will confess it�察�that there is a world beyond the grave�察�and that
   after death es the judgmentfeeling�察�as we must do in our better
   moments�察�what poor�察�weak�察�unstable�察�defective creatures we all are�察�and
   how unfit to meet Godconscious as we must be in our inmost heart of
   hearts�察�that on our use of time depends our place in eternitywe ought
   to feel and to realise something like ;thirst; for a sense of peace
   with the living God。 But alas�察�nothing proves so conclusively the
   fallen nature of man as the general�察�mon want of spiritual appetite��
   For money�察�for power�察�for pleasure�察�for rank�察�for honour�察�for
   distinctionfor all these the vast majority are now intensely
   thirsting。 To lead forlorn hopes�察�to dig for gold�察�to storm a breach��
   to try to hew a way through thick´ribbed ice to the North Pole�察�for all
   these objects there is no lack of adventurers and volunteers。 Fierce
   and unceasing is the petition for these corruptible crowns� �But few
   indeed�察�by parison�察�are those who thirst after eternal life。 No
   wonder that the natural man is called in Scripture ;dead�察─�and
   ;sleeping�察─�and blind�察�and deaf。 No wonder that he is said to need a
   second birth and a new creation。 There is no surer symptom or
   mortification in the body than the loss of all feeling。 There is no
   more painful sign of an unhealthy state of soul than an utter absence
   or spiritual thirst。 Woe to that man of whom the Saviour can say�察 �Thou
   knowest not that thou art wretched�察�and miserable�察�and poor�察�and blind��
   and naked。; ��Rev。 iii。 17。��

   But who is there among the readers of this paper that feels the burden
   of sin�察�and longs for peace with God�拭�Who is there that really feels
   the words of our Prayer´book Confession�此 �I have erred and strayed like
   a lost sheepthere is no health in meI am a miserable offender;�拭�Who
   is there that enters into the fullness of our munion Service�察�and
   can say with truth�察 �The remembrance of my sins is grievous�察�and the
   burden of them is intolerable;�拭�You are the man that ought to thank
   God。 A sense of sin�察�guilt�察�and poverty of soul�察�is the first stone
   laid by the Holy Ghost when He builds a spiritual temple。 He convinces
   of sin。 Light was the first thing called into being in the material
   creation。 ��Gen。 i。 3。�� Light about our own state is the first work in
   the new creation。 Thirsting soul�察�I say again�察�you are the person who
   ought to thank God。 The kingdom of God is near you。 It is not when we
   begin to feel good�察�but when we feel bad�察�that we take the first step
   towards heaven。 Who taught thee that thou wast naked�拭�Whence ca
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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