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worship； regular hearing of God's Word； and regular reception of the
Lord's Supper。 I lay it down as a simple matter of fact； that no one
who is careless about such things must ever expect to make much
progress in sanctification。 I can find no record of any eminent saint
who ever neglected them。 They are appointed channels through which the
Holy Spirit conveys fresh supplies of grace to the soul； and
strengthens the work which He has begun in the inward man。 Let men call
this legal doctrine if they please； but I will never shrink from
declaring my belief that there are no 〃spiritual gains without pains。〃
I should as soon expect a farmer to prosper in business who contented
himself with sowing his fields and never looking at them till harvest；
as expect a believer to attain much holiness who was not diligent about
his Bible…reading； his prayers； and the use of his Sundays。 Our God is
a God who works by means； and He will never bless the soul of that man
who pretends to be so high and spiritual that he can get on without
them。
（9） Sanctification； again； is a thing which does not prevent a man
having a great deal of inward spiritual conflict。 By conflict I mean a
struggle within the heart between the old nature and the new； the flesh
and the spirit； which are to be found together in every believer。 （Gal。
v。 17。） A deep sense of that struggle； and a vast amount of mental
disfort from it； are no proof that a man is not sanctified。 Nay；
rather； I believe they are healthy symptoms of our condition； and prove
that we are not dead； but alive； A true Christian is one who has not
only peace of conscience； but war within。 He may be known by his
warfare as well as by his peace。 In saying this； I do not forget that I
am contradicting the views of some well…meaning Christians； who hold
the doctrine called 〃sinless perfection。〃 I cannot help that。 I believe
that what I say is confirmed by the language of St。 Paul in the seventh
chapter of Romans。 That chapter I mend to the careful study of all
my readers。 I am quite satisfied that it does not describe the
experience of an unconverted man； or of a young and unestablished
Christian； but of an old experienced saint in close munion with God。
None but such a man could say； 〃I delight in the law of God after the
inward man。〃 （Rom。 vii。 22。） I believe； furthermore； that what I say is
proved by the experience of all the most eminent servants of Christ
that have ever lived。 The full proof is to be seen in their journals；
their autobiographies； and their lives。Believing all this； I shall
never hesitate to tell people that inward conflict is no proof that a
man is not holy； and that they must not think they are not sanctified
because they do not feel entirely free from inward struggle。 Such
freedom we shall doubtless have in heaven； but we shall never enjoy it
in this world。 The heart of the best Christian； even at his best； is a
field occupied by two rival camps； and the 〃pany of two armies。〃
（Cant。 vi。 13。） Let the words of the Thirteenth and Fifteenth Articles
be well considered by all Churchmen： 〃The infection of nature doth
remain in them that are regenerated。〃 〃Although baptized and born again
in Christ； we offend in many things； and if we say that we have no sin；
we deceive ourselves； and the truth is not in us。〃 ＇6＇
（10） Sanctification； again； is a thing which cannot justify a man； and
yet it pleases God。 This may seem wonderful； and yet it is true。 The
holiest actions of the holiest saint that ever lived are all more or
less full of defects and imperfections。 They are either wrong in their
motive or defective in their performance； and in themselves are nothing
better than 〃splendid sins；〃 deserving God's wrath and condemnation。 To
suppose that such actions can stand the severity of God's judgment；
atone for sin； and merit heaven； is simply absurd。 〃By the deeds of the
law shall no flesh be justified。〃〃We conclude that a man is justified
by faith without the deeds of the law。〃 （Rom。 iii。 20…28。） The only
righteousness in which we can appear before God is the righteousness of
anothereven the perfect righteousness of our Substitute and
Representative； Jesus Christ the Lord。 His work； and not our work； is
our only title to heaven。 This is a truth which we should be ready to
die to maintain。For all this； however； the Bible distinctly teaches
that the holy actions of a sanctified man； although imperfect； are
pleasing in the sight of God。 〃With such sacrifices God is well
pleased。〃 （Heb。 xiii。 16。） 〃Obey your parents； for this is well
pleasing to the Lord。〃 （Col。 iii。 20。） 〃We do those things that are
pleasing in His sight。〃 （1 John iii。 22。） Let this never be forgotten；
for it is a very fortable doctrine。 Just as a parent is pleased with
the efforts of his little child to please him； though it be only by
picking a daisy or walking across a room； so is our Father in heaven
pleased with the poor performances of His believing children。 He looks
at the motive； principle； and intention of their actions； and not
merely at their quantity and quality。 He regards them as members of His
own dear Son； and for His sake； wherever there is a single eye； He is
well…pleased。 Those Churchmen who dispute this would do well to study
the Twelfth Article of the Church of England。
（11） Sanctification； again； is a thing which will be found absolutely
necessary as a witness to our character in the great day of judgment。
It will be utterly useless to plead that we believed in Christ； unless
our faith has had some sanctifying effect； and been seen in our lives。
Evidence； evidence； evidence； will be the one thing wanted when the
great white throne is set； when the books are opened； when the graves
give up their tenants； when the dead are arraigned before the bar of
God。 Without some evidence that our faith in Christ was real and
genuine； we shall only rise again to be condemned。 I can find no
evidence that will be admitted In that day； except sanctification。 The
question will not be how we talked and what we professed； but how we
lived and what we did。 Let no man deceive himself on this point。 If
anything is certain about the future； it is certain that there will be
a judgment； and if anything is certain about judgment； it is certain
that men's 〃works〃 and 〃doings〃 will be considered and examined in it。
（John v。 29； 2 Cor。 v。 10； Rev。 xx。 13。） He that supposes works are of
no importance； because they cannot justify us； is a very ignorant
Christian。 Unless he opens his eyes； he will find to his cost that if
he es to the bar of God without some evidence of grace； he had
better never have been born。
（12） Sanctification； in the last place； is absolutely necessary in
order to train and prepare us for heaven。 Most men hope to go to heaven
when they die； but few； it may be feared； take the trouble to consider
whether they would enjoy heaven if they got there。 Heaven is
essentially a holy place； its inhabitants are all holy； its occupations
are all holy。 To be really happy in heaven； it is clear and plain that
we must be somewhat trained and made ready for heaven while we are on
earth。 The notion of a purgatory after death； which shall turn sinners
into saints； is a lying invention of man； and is nowhere taught in the
Bible。 We must be saints before we die； if we are to be saints
afterwards in glory。 The favourite idea of many； that dying men need
nothing except absolution and forgiveness of sins to fit them for their
great change； is a profound delusion。 We need the work of the Holy
Spirit as well as the work of Christ； we need renewal of the heart as
well as the atoning blood； we need to be sanctified as well as to be
justified。 It is mon to hear people saying on their death…beds； 〃I
only want the Lord to forgive me my sins； and take me to rest。〃 But
those who say such things forget that the rest of heaven would be
utterly useless if we had no heart to enjoy it！ What could an
unsanctified man do in heaven； if by any chance he got there？ Let that
question be fairly looked in the face； and fairly answered。 No man can
possibly be happy in a place where he is not in his element； and where
all around him is not congenial to his tastes； habits； and character。
When an eagle is happy in an iron cage； when a sheep is happy in the
water； when an owl is happy in the blaze of noonday sun； when a fish is
happy on the dry landthen； and not till then； will I admit that the
unsanctified man could be happy in heaven。 ＇7＇
I lay down these twelve propositions about sanctification with a firm
persuasion that they are true； and I ask all who read these pages to
ponder them well。 Each of them would admit of being expanded and
handled more fully； and all of them deserve private thought and
consideration。 Some of them may be disputed and contradicted； but I
doubt whether any of them can be overthrown or proved untrue。 I only
ask for them a fair and impartial hearing。 I believe in my conscience
that they are likely to assist men in attaining clear views of
sanctification。
II。 I now proceed to take up the second point which I proposed to
consider。 That point is the visible evidence of sanctification。 In a
word； what are the visible marks of a sanctified man？ What may we
expect to see in him？
This is a very wide and difficult department of our subject。 It is
wide； because it necessitates the mention of many details which cannot
be handled fully in the limits of a paper like this。 It is difficult；
because it cannot possibly be treated without giving offence。 But at
any risk truth ought to be spoken； and there is some kind of truth
which especially requires to be spoken in the present day。
（1） True sanctification then does not consist in talk about religion。
This is a point which ought never to be forgotten。 The vast increase of
education and preaching in these latter days makes it absolutely
necessary to raise a warning voice。 People hear so much of Gospel truth
that they contract an unholy familiarity with its words and phrases；
and sometimes talk so fluently about its doctrines that you might think
them true Christians。 In fact it is sickening and disgusting to hear
the cool and flippant language which many pour out about
〃conversionthe Saviourthe Gospelfinding peacefree grace；〃 and
the like； while they are notoriously serving sin or living for the
world。 Can we doubt that such talk is abominable in God's sight； and is
little better than cursing； swearing； and taking God's name in vain？
The tongue is not the only member that Christ bids us give to His
service。 God does not want His people to be mere empty tubs； sounding
brass and tinkling cymbals。 We must be sanctified； not only 〃in word
and in tongue； but in deed and truth。〃 （1 John iii。 18。）
（2） True sanctification does not consist in temporary religious
feelings。 This again is a point about which a warning is greatly
needed。 Mission services and revival meetings are attracting great
attention in every part of the land； and producing a great sensation。
The Church of England seems to have taken a new lease of life； and
exhibits a new activity； and we ought to thank God for it。 But these
things have their attendant dangers as well as their advantages。
Wherever wheat is sown the devil is sure to sow tares。 Many； it may be
feared； appear moved and touched and roused under the preaching of the
Gospel； while in reality their hearts are not changed at all。 A kind of
animal excitement from the contagion of seeing others weeping；
rejoicing； or affected； is the true account of their case。 Their wounds
are only skin deep； and the peace they profess to feel is skin deep
also。 Like the stony…ground hearers； they 〃receive the Word with joy〃