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historical lectures and essays(臥櫛帽署帽旋煽雰讐恙)-及5何蛍

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business   habits�察  �which   made   their   noblest   men   not   ashamed   to   go   on 

voyages of merchandise。             Nor is it�察�again�察�that grim humourhumour as 

of the modern Scotchwhich so often flashes out into an actual jest�察�but 

more usually underlies unspoken all their deeds。                 Is it not rather that these 

men are our forefathers�拭�that their blood runs in the veins of perhaps three 

men out of four in any general assembly�察�whether in America or in Britain�拭�

Startling as the assertion may be�察�I believe it to be strictly true。 

     Be that as it may�察�I cannot read the stories of your western men�察�the 

writings of Bret Harte�察�or Colonel John Hay�察�for instance�察�without feeling 

at   every   turn   that   there   are   the   old   Norse   alive   again�察  �beyond   the   very 

ocean which they first crossed�察�850 years ago。 

     Let me try to prove my point�察�and end with a story�察�as I began with 

one。 

     It   is   just   thirty   years   before   the   Norman   conquest   of   England�察  �the 

evening      of   the  battle   of  Sticklestead。      St。   Olaf's   corpse    is  still  lying 

unburied on the hillside。          The reforming and Christian king has fallen in 

the attempt   to   force  Christianity  and despotism  on   the  Conservative  and 



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half´heathen      partythe    free  bonders     or  yeoman´      farmers    of  Norway。 

Thormod�察�his poetthe   man�察�as   his name   means�察 �of thunder   moodwho 

has been standing in the ranks�察�at last has an arrow in his left side。                  He 

breaks off the shaft�察�and thus sore wounded goes up�察�when all is lost�察�to a 

farm where is a great barn full of wounded。                One Kimbe es�察�a man 

out    of  the   opposite    or   bonder    part。    ;There     is  great   howling     and 

screaming in there�察─�he says。          ;King Olaf's men fought bravely enough�此�

but   it   is   a   shame   brisk   young lads   cannot   bear   their   wounds。 On   what 

side wert thou in the fight�拭─        �On the best side�察─�says the beaten Thormod。 

Kimbe   sees   that   Thormod   has   a   good   bracelet   on   his   arm。    ;Thou   art 

surely a king's man。        Give me thy gold ring and I will hide thee�察�ere the 

bonders kill thee。; 

     Thormod said�察 �Take it�察�if thou canst get it。            I have lost that which is 

worth more�察─�and he stretched out his left hand�察�and Kimbe tried to take it。 

But Thormod�察�swinging his sword�察�cut off his hand�察�and it is said Kimbe 

behaved no better over his wound than those he had been blaming。 

     Then Thormod went into the barn�察�and after he had sung his song there 

in praise of his dead king�察�he went into an inner room�察�where was a fire�察�

and water warming�察�and a handsome girl binding up men's wounds。                       And 

he sat down by the door�察�and one said to him�察 �Why art thou so dead pale�拭�

Why dost thou not call for the leech�拭─          �Then sung Thormod�此�

       ;I am not blooming�察�and the   fair And slender maiden loves to care 

For   blooming   youths。      Few   care   for   me�察�With   Fenri's   gold   meal   I   can't 

fee�察─�

       and    so  forth�察  �improvising      after  the   old   Norse    fashion。     Then 

Thormod   got   up   and   went   to   the   fire�察  �and   stood   and   warmed   himself。 

And the nurse´girl said to him�察 �Go out�察�man�察�and bring some of the split´ 

firewood      which    lies  outside   the  door。;    He    went   out   and   brought    an 

armful of wood and threw it down。             Then the nurse´girl looked him in the 

face�察�and said�察 �Dreadful pale is this man。            Why art thou so�拭─�Then sang 

Thormod�此�

       ;Thou wonderest�察�sweet bloom�察�at me�察�A man so hideous to see。 The 



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arrow´drift     o'ertook    me�察  �girl�察 �A   fine´ground     arrow   in  the   whirl   Went 

through me�察�and I feel the dart Sits�察�lovely lass�察�too near my heart。; 

       The   girl   said�察  �Let   me   see   thy  wound。;   Then Thormod   sat   down�察�

and the girl saw his wounds�察�and that which was in his side�察�and saw that 

there was a piece of iron in it�察�but could not tell where it had gone。                  In a 

stone   pot   she   had   leeks   and   other   herbs�察  �and   boiled   them�察  �and   gave   the 

wounded man of it to eat。           But Thormod said�察 �Take it away�察�I have no 

appetite now for my broth。;           Then she took a great pair of tongs and tried 

to pull out the iron�察�but the wound was swelled�察�and there was too little to 

lay hold of。     Now said Thormod�察 �Cut in so deep that thou canst get at the 

iron�察�and give me the tongs。;           She did as he said。        Then took Thormod 

the gold bracelet off his hand and gave it the nurse´girl�察�and bade her do 

with it what she liked。 

     ;It is a good man's gift�察─�said he。          ;King Olaf gave me the ring this 

morning。; 

     Then   Thormod   took   the   tongs   and   pulled   the   iron   out。    But   on   the 

iron was a barb�察�on which hung flesh from the heart�察�some red�察�some white。 

When he saw that�察�he said�察 �The king has fed us well。                  I am fat�察�even to 

the heart's roots。;     And so leant back and was dead。 



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      CYRUS�察�THE SERVANT OF´THE 

                                LORD ��4�� 



    I wish to speak to you to´night about one of those old despotic empires 

which were in every case the earliest known form of civilisation。               Were I 

minded to play the cynic or the mountebank�察�I should choose some corrupt 

and effete despotism�察�already grown weak and ridiculous by its decayas 

did at last the Roman and then the Byzantine Empireand�察�after raising a 

laugh at the expense of the old system say�此            �See what a superior people 

you are nowhow impossible�察�under free and enlightened institutions�察�is 

anything so base and so absurd as went on�察�even in despotic France before 

the   Revolution   of   1793。   Well�察  �that   would   be   on   the   whole   true�察  �thank 

God�察�but what need is there to say it�拭�

    Let us keep our scorn for our own weaknesses�察�our blame for our own 

sins�察  �certain   that  we    shall  gain   more    instruction�察  �though    not   more 

amusement�察�by hunting out the good which is in anything than by hunting 

out its evil。   I have chosen�察�not the worst�察�but the best despotism which I 

could find in history�察�founded and ruled by a truly heroic personage�察�one 

whose name   has bee   a proverb   and   a legend�察�that so   I might   lift up 

your   minds�察 �even by  the contemplation   of an old Eastern   empire�察�to see 

that it�察�too�察�could be a work and ordinance of God�察�and its hero the servant 

of the Lord。      For we are almost bound to call Cyrus�察�the founder of the 

Persian   Empire�察  �by   this   august   title   for   two   reasonsFirst�察  �because   the 

Hebrew Scriptures call him so�察�the next�察�because he proved himself to be 

such by his actions and their consequencesat least in the eyes of those 

who   believe�察  �as   I   do�察  �in   a   far´seeing   and   far´   reaching   Providence�察  �by 

which all human history is 

       Bound by gold chains unto the throne of God。 



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       His work was very different from any that need be done�察�or can be 

done�察�in these our days。         But while we thank God that such work is now 

as unnecessary as impossible�察�we may thank God likewise that�察�when such 

work was necessary and possible�察�a man was raised up to do it�此                       �and to 

do   it�察  �as   all   accounts   assert�察  �better�察  �perhaps�察  �than   it   had   ever   been   done 

before or since。 

     True�察�the old conquerors�察�who absorbed nation after nation�察�tribe after 

tribe�察  �and   founded   empires   on   their   ruins�察  �are   now�察  �I   trust�察  �about   to   be 

replaced�察  �throughout   the   world�察  �as   here   and   in   Britain   at   home�察  �by   free 

self´governed peoples�此�

       The   old   order   changeth�察  �giving   place   to   the   new�察  �And   God   fulfils 

Himself in many ways�察�Lest one good custom should corrupt the world。 

       And that custom of conquest and empire and transplantation did more 

than once corrupt the world。           And yet in it�察�too�察�God may have more than 

once fulfilled His own designs�察�as He did�察�if Scripture is to be believed�察�in 

Cyrus�察�well surnamed the Great�察�the founder of the Persian Empire some 

2400 years ago。         For these empires�察�it must be remembered�察�did at least 

that   which   the   Roman   Empire   did   among   a   scattered   number   of   savage 

tribes�察�or separate little races�察�hating and murdering each other�察�speaking 

different tongues�察  �and   worshipping   different   gods�察  �and   losing   utterly  the 

sense of a mon humanity�察�till they looked on the people who dwelt in 

the next valley as fiends�察�to be sacrificed�察�if caught�察�to their own fiends at 

home。      Among such as these�察�empires did introduce order�察�law�察�mon 

speech�察�mon interest�察�the notion of nationality and humanity。                       They�察�

as it were�察�hammered together the fragments of the human race till they 

had moulded them into one。             They did it cruelly�察�clumsily�察�ill�此         �but was 

there ever work done on earth�察�however noble�察�which was notalas�察�alas� �

done somewhat ill�拭�

     Let   me   talk   to   you   a   little   about   the   old   hero。 He   and   his   hardy 

Persians should be specially interesting to us。              For in them first does our 

race�察  �the Aryan   race�察  �appear   in   authentic   history。     In   them   first   did   our 

race give promise of being the conquering and civilising race of the future 



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world。     And to the conquests of Cyrus´ ´so strangely are all great times 

and   great   movements   of   the   human   family   linked   to   each   otherto   his 

conquests�察�humanly speaking�察�is owing the fact that you are here�察�and I am 

speaking to you at this moment。 

     It is an oft´told story�此       �but so grand a one that I must sketch it for 

you�察�however clumsily�察�once more。 

     In that mountain province called Farsistan�察�north´east of what we now 

call Persia�察�the dwelling´place of the Persians�察�there dwelt�察�in the sixth and 

seventh centuries before Christ�察�a hardy tribe�察�of the purest blood of Iran�察�a 

branch of the same race as the Celtic�察�Teutonic�察�Greek�察�and Hindoo�察�and 

speaking   a   tongue   akin   to   theirs。   They   had   wandered   thither�察  �say   their 

legends�察�out of the far north´ east�察�from off some lofty plateau of Central 

Asia�察�driven out by the increasing cold�察�which left them but two mouths of 

summer to ten of winter。 

     They     despised    at  firstwould     that  they    had   despised    always��the 

luxurious life of the dwellers in the plains�察�and the effeminate customs of 

the    Medesa      branch     of   their   own     race   who     had    conquered      and 

intermarried   with   the   Turanian�察  �or   Finnish   tribes�察  �and   adopted   much   of 

their creed�察�as well as of their morals�察�throughout their vast but short´lived 

Median Empire。          ;Soft countries�察─�said Cyrus himselfso runs the tale 

;gave birth   to   small   men。     No   region   produced   at once   delightful  fruits 

and    men     of  a  war´l
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