嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
伊嵐弌傍利 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

historical lectures and essays(臥櫛帽署帽旋煽雰讐恙)-及8何蛍

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




     But to return to Cyrus and his Persians。 

     I know not whether the ;Cyropaedia; is much read in your schools and 

universities。     But it is one of the books which I should like to see�察�either 

in a translation or its own   exquisite Greek�察 �in the hands   of every  young 

man。     It is not all fact。    It is but a historic romance。        But it is better than 

history。    It is an ideal book�察�like Sidney's ;Arcadia; or Spenser's   ;Fairy 

Queen;the ideal self´ education of an ideal hero。               And the moral of the 

bookponder it well�察�all young men who have the chance or the hope of 

exercising      authority     among      your    follow´menthe        noble    and    most 

Christian moral of that heathen book is this�此               �that the path to solid and 

beneficent influence over our fellow´men lies�察�not through brute force�察�not 

through      cupidity�察  �but   through     the   highest    morality�察   �through     justice�察�

truthfulness�察�humanity�察�self´denial�察�modesty�察�courtesy�察�and all which makes 

man or woman lovely in the eyes of mortals or of God。 

     Yes�察�the ;Cyropaedia; is a noble book�察�about a noble personage。                    But 

I   cannot   forget   that   there   are   nobler   words   by   far   concerning   that   same 

noble personage�察�in the magnificent series of Hebrew Lyrics�察�which begins 

;fort       ye�察 �fort     ye�察 �my    people�察   �saith   the  Lord;in     which    the 

inspired poet�察�watching the rise of Cyrus and his Puritans�察�and the fall of 

Babylon�察�and the idolatries of the East�察�and the ing deliverance of his 

own countrymen�察�speaks of the Persian hero in words so grand that they 

have been often enough applied�察�and with all fitness�察�to one greater than 

Cyrus�察�and than all men�此�



                                                33 


´ Page 34´

                                   Historical Lectures and Essays 



       Who raised up the righteous man from the East�察�And called him to 

attend   his   steps�拭  �Who   subdued   nations   at   his   presence�察  �And   gave   him 

dominion over kings�拭�And made them like the dust before his sword�察�And 

the driven stubble before his bow�拭�He pursueth them�察�he passeth in safety�察�

By a way never trodden before by his feet。 Who hath performed and made 

these things�察�Calling the generations from the beginning�拭�I�察�Jehovah�察�the 

first and the last�察�I am the same。 

     Behold my servant�察�whom I will uphold�察�My chosen�察�in whom my soul 

delighteth�察  �I   will   make   my   spirit   rest   upon   him�察  �And   he   shall   publish 

judgment to the nations。 He shall not cry aloud�察�nor clamour�察�Nor cause 

his voice to be heard in the streets。 The bruised reed he shall not break�察�

And the smoking flax   he shall   not quench。  He shall publish justice�察 �and 

establish it。 His force shall not be abated�察�nor broken�察�Until he has firmly 

seated justice in the earth�察�And the distant nations shall wait for his Law。 

Thus saith the God�察�even Jehovah�察�Who created the heavens�察�and stretched 

them out�察�Who spread abroad the earth�察�and its produce�此�I�察�Jehovah�察�have 

called   thee   for   a   righteous   end�察  �And   I   will   take   hold   of   thy   hand�察  �and 

preserve thee�察�And I will give thee for a covenant to the people�察�And for a 

light to the nations�察�To open the eyes of the blind�察�To bring the captives out 

of   prison�察  �And   from   the   dungeon   those   who        dwell   in   darkness。   I  am 

Jehovahthat is my name�察�And my glory will I not give to another�察�Nor 

my praise to the graven idols。 

     Who saith to CyrusThou art my shepherd�察�And he shall fulfil all my 

pleasure�此�Who saith to JerusalemThou shalt be built�察�And to the Temple 

Thou   shalt   be   founded。   Thus   saith   Jehovah   to   his   anointed�察  �To   Cyrus 

whom I hold fast by his right hand�察�That I may subdue nations under him�察�

And loose the loins of kings�察�That I may open before him the two´leaved 

doors�察�And the gates shall not be shut�察�I will go before thee And bring the 

mountains low。 The gates of brass will I break in sunder�察�And the bars of 

iron   hew   down。 And   I   will   give   thee   the  treasures   of   darkness�察�And   the 

hoards hid deep in secret places�察�That thou mayest know that I am Jehovah。 

I   have   surnamed   thee�察  �though   thou   knowest   not   me。   I   am   Jehovah�察  �and 



                                                34 


´ Page 35´

                                  Historical Lectures and Essays 



none else�察�Beside me there is no God。 I will gird thee�察�though thou hast not 

known me�察�That they may know from the rising of the sun�察�And from the 

west�察�that there is none beside me�察�I am Jehovah�察�and none else�察�Forming 

light and creating darkness�察�Forming peace�察�and creating evil。 I�察�Jehovah�察�

make all these。 

       This is the  Hebrew  prophet's   conception of   the  great   Puritan of   the 

Old World who went forth with such a mission as this�察�to destroy the 

idols of the East�察�while 

       The isles saw that�察�and feared�察�And the ends of the earth were afraid�察�

They drew near�察�they came together�察�Everyone helped his neighbour�察�And 

said to his brother�察�Be of good courage。 

     The carver encouraged the smith�察�He that smoothed with the hammer 

Him that smote on the anvil�察�Saying of the solder�察�It is good�察�And fixing 

the idol with nails�察�lest it be moved�察�

       But all in vain�察�for as the poet goes on�此�

       Bel bowed down�察�and Nebo stooped�察�Their idols were upon the cattle�察�

A burden to the weary beast。 They stoop�察�they bow down together�察�They 

could not deliver their own charge�察�Themselves are gone into captivity。 

       And what�察�to return�察�what was the end of the great Cyrus and of his 

empire�拭�

     Alas�察�alas� �as with all human glory�察�the end was not as the beginning。 

     We are scarce bound to believe positively the story how Cyrus made 

one war too many�察�and was cut off in the Scythian deserts�察�falling before 

the arrows of mere savages�察�and how their queen�察�Tomyris�察�poured blood 

down the throat of the dead corpse�察�with the words�察 �Glut thyself with the 

gore   for   which   thou   hast   thirsted。;  But   it   may   be   truefor   Xenophon 

states it expressly�察�and with detailthat Cyrus�察�from the very time of his 

triumph�察�became an Eastern despot�察�a sultan or a shah�察�living apart from 

his people in mysterious splendour�察�in the vast fortified palace which he 

built   for   himself�察  �and   imitating   and   causing   his   nobles   and   satraps   to 

imitate�察  �in   all   but   vice   and   effeminacy�察  �the   very   Medes   whom   he   had 

conquered。       And of this there is no doubtthat his sons and their empire 



                                               35 


´ Page 36´

                                   Historical Lectures and Essays 



ran   rapidly   through   that   same   vicious   circle   of   corruption   to   which   all 

despotisms are doomed�察�and became within 250 years�察�even as the Medes�察�

the Chaldeans�察�the Lydians�察�whom they had conquered�察�children no longer 

of   Ahura   Mazda�察  �but   of   Ahriman�察  �of   darkness   and   not   of   light�察  �to   be 

conquered   by   Alexander   and   his        Greeks   even   more   rapidly   and       more 

shamefully than they had conquered the East。 

     This is the short epic of the Persian Empire�察�ending�察�alas� �as all human 

epics are wont to end�察�sadly�察�if not shamefully。 

     But   let   me   ask   you�察  �Did   I   say   too   much�察  �when   I   said�察  �that   to   these 

Persians we owe that we are here to´night�拭�

     I do not say that without them we should not have been here。                     God�察�I 

presume�察�when He is minded to do anything�察�has more than one way of 

doing it。 

     But that we are now the last link in a chain of causes and effects which 

reaches as far back as the emigration of the Persians southward from the 

plateau of Pamir�察�we cannot doubt。 

     For see。     By the fall of Babylon and its empire the Jews were freed 

from   their   captivitylarge   numbers   of   them   at   leastand   sent   home   to 

their   own   Jerusalem。       What   motives   prompted   Cyrus�察  �and   Darius   after 

him�察�to do that deed�拭�

     Those who like to impute the lowest motives may say�察�if they will�察�that 

Daniel and the later Isaiah found it politic to worship the rising sun�察�and 

flatter the Persian conquerors�此           �and that Cyrus and Darius in turn were 

glad to see Jerusalem rebuilt�察�as an impregnable frontier fortress between 

them   and   Egypt。      Be   it   so�察  �I�察  �who   wish   to   talk   of   things   noble�察  �pure�察�

lovely�察  �and    of  good   report�察   �would    rather   point   you    once   more    to  the 

magnificent       poetry   of   the  later   Isaiah   which    mences        at  the  40th 

chapter of the Book of Isaiah�察�and say There�察�upon the very face of the 

document�察�stands written the fact that the sympathy between the faithful 

Persian and the faithful Jew´ ´the two puritans of the Old World�察�the two 

haters of lies�察�idolatries�察�superstitions�察�was actually as intense as it ought to 

have been�察�as it must have been。 



                                                36 


´ Page 37´

                                    Historical Lectures and Essays 



     Be that as it may�察�the return of the Jews to Jerusalem preserved for us 

the Old Testament�察�while it restored to them a national centre�察�a sacred city�察�

like   that   of   Delphi   to   the   Greeks�察  �Rome   to   the   Romans�察  �Mecca   to   the 

Muslim�察  �loyalty   to   which   prevented   their   being   utterly   absorbed   by   the 

more civilised Eastern races among whom they had been scattered abroad 

as colonies of captives。 

     Then another�察�and a seemingly needful link of cause and effect ensued�此�

Alexander of Macedon destroyed the Persian Empire�察�and the East became 

Greek�察�and Alexandria�察�rather than Jerusalem�察�became the head´quarters of 

Jewish   learning。       But   for   that   very   cause�察  �the   Scriptures   were   not   left 

inaccessible to the mass of mankind�察�like the old Pehlevi liturgies of the 

Zend´avesta�察�or the old Sanscrit Vedas�察�in an obsolete and hieratic tongue�察�

but   were   translated   into�察  �and   continued   in�察  �the   then   all   but   world´wide 

Hellenic   speech�察  �which   was   to   the   ancient   world   what   French   is   to   the 

modern。 

     Then the East became Roman�察�without losing its Greek speech。                         And 

under     the   wide    domination       of  that   later   Roman      Empirewhich        had 

subdued       and    organised     the   whole     known      world�察   �save    the   Parthian 

descendants of those old Persians�察�and our old Teutonic forefathers in their 

German   forests   and   on their   Scandinavian   shoresthat   Divine  book   was 

carried     far  and    wide�察   �East   and   West�察   �and    South�察   �from    the   heart   of 

Abyssinia   to   the   mountains   of   Armenia�察  �and   to   the   isles   of   the   ocean�察�

beyond Britain itself to Ireland and to the Hebrides。 

     And that bookso strangely coinciding with the old creed of the earlier 

Persiansthat   book�察  �long   misunderstood�察  �long   overlain   by   the   dust�察  �and 

overgrown by the parasitic fungi of centuries�察�that book it was which sent 

to   these   trans´Atlantic   shores   the   founders   of   your   great   nation。       That 

book gave them their instinct of Freedom�察�tempered by reverence for Law。 

That book gave them their hatred of idolatry�察�and made them not only say 

but act upon their own words�察�with these old Persians and with the Jewish 

prophets   alike�察  �Sacrifice   and   burnt   offering   thou   wouldst   not�察�Then   said 

we�察�Lo�察�we e。           In the volume of the book it is written of us�察�that we 



                                                 37 
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��4�� 家��4��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��